YouGov: Plimsolls, pumps or something else: what do YOU call school canvas trainers?

  • A majority (53%) of Britons call the black school canvas trainers ‘plimsolls’
  • However, nearly a quarter of Britons (23%) call them ‘pumps’
  • ‘Pumps’ is the norm in North West England (69%) and the West Midlands (64%), as well as parts of Yorkshire and north Wales
  • Around South Wales and parts of the West Country, ‘daps’ or ‘dappers’ are the preferred term
  • Nearly four in ten people in Lanarkshire (38%) and 32% of people in Central Scotland say ‘gutties’

Most of us will remember those black rubber-soled canvas trainers that you wore in primary school PE classes, and nowhere else. But what might be news to some is that what you called the shoe is not what everybody else did.  

While ‘plimsolls’ might be the most common term, with 53% of Britons saying it is how they would typically refer to the shoe, YouGov data from nearly 38,000 Britons shows that this term is far from universal, with many regions having their own word for the staple of infant school PE classes. 

A map of united kingdom with different colors

AI-generated content may be incorrect.

Plimsolls, the name typically used by 53% of Britons 

‘Plimsolls’ might be the most popular name for the trainers by a clear margin, but this is really only the case in half the country. The term is the overwhelming norm in the East of England (83% using it), South East England (79%), East Midlands (72%) and London (67%).  

The term also tends to be used in the southern half of South West England, as well as in North East England, Cumbria and North Yorkshire. At the county-level, usage peaks in Norfolk, where 91% typically opt for the term. 

A map of united kingdom with red shades

AI-generated content may be incorrect.

Pumps, the name typically used by 23% of Britons 

For nearly a quarter of Britons (23%), those black school canvas trainers are known as ‘pumps’, with this the norm in North West England (69%) and the West Midlands (64%), as well as parts of Yorkshire and north Wales. 

The counties that gravitate most towards the term are Cheshire, Lancashire, Merseyside and Staffordshire, where more than seven in ten (72-75%) refer to the trainers as ‘pumps’.  

While the name has some currency in most of the rest of England, it is virtually unused in the south eastern most counties of Britain, as well as in mid Scotland. 

A map of england with purple and white text

AI-generated content may be incorrect.

Daps, the name typically used by 5% of Britons 

Around the Severn Estuary, ‘daps’ or ‘dappers’ are the preferred term for the school hall trainer. While there are several urban legends about the original of the unusual name, it most likely comes from the sound the rubber soles make on a hardwood floor. 

Daps is used by around half of people in the Welsh counties of Gwent, Mid Glamorgan and South Glamorgan (47-53%), as well as around four in ten of those across the border in Bristol, Gloucestershire and Somerset (37-42%).  

A map of england with blue and white colors

AI-generated content may be incorrect.

Sandshoes or sannies, the names typically used by 5% of Britons 

The shoes themselves were originally known as ‘sandshoes’, a name that has hung on in parts of Scotland, sometimes under the nickname ‘sannies’. The term is particularly concentrated around the river Clyde, with 52% of people in Renfrewshire and 47% of Glaswegians calling them ‘sandshoes’ or ‘sannies’. 

The name also sees some use in the north east of England, particularly in the East Riding of Yorkshire: 48% of people in the Hull-centred county refer to the school trainers as ‘sandshoes’, compared to no more than 6% in any of the surrounding counties. 

A map of united kingdom with text and black text

AI-generated content may be incorrect.

Gym shoes, the name typically used by 6% of Britons 

For some, the simpler descriptor of ‘gym shoes’ is enough, with usage most typically found in Scotland. Around 20-24% of Scots in most regions of the country use the term, with this rising to 29% on Tayside and 39% in the north eastern Grampian area.  

‘Gym shoes’ also has some popularity as a name in mid Wales, with 20% of people in the county of Powys using it to refer to the primary school favourite.  

A map of united kingdom with text and a chart

AI-generated content may be incorrect.

Other names for school canvas trainers 

‘Sandshoes’ and ‘gym shoes’ are far from the only regional specific name the Scots have for rubber-soled school trainers.  

For nearly four in ten people in Lanarkshire (38%), as well as 32% of people in Central Scotland, ‘gutties’ is the go-to name for the trainer, a word that derives from a type of rubber once used to make them. 

The Lothians are home to one of the most specific regional terms, with 18% of people there referring to the canvas-topped trainers as ‘rubbers’, though ‘plimsolls’ is the most common name for them in the area.  

A chart with numbers and text

AI-generated content may be incorrect.

What do people call school canvas trainers in your county? 

A screenshot of a chart

AI-generated content may be incorrect.

We always called gym shoes ‘rubbers’ when I was wee!Ed. 

Survey reveals Islamophobia is the posh person’s prejudice

A survey led by the University of Birmingham says people from middle and upper-class occupational groups are more likely to hold prejudiced views of Islam than people from working class occupational groups.

The survey, which was carried out in conjunction with YouGov, found that 23.2% of people who come from the social group ABC1 harbour prejudiced views about Islamic beliefs compared with only 18.4% of people questioned from the C2DE group.

However, when asked their views about Muslims, or most other ethnic or religious minority groups, older people, men, working class people and Conservative and Leave voters are consistently more likely to hold prejudiced views.

The survey, presented in a report titled ‘The Dinner Table Prejudice: Islamophobia in Contemporary Britain‘, interviewed a sample of 1667 people between 20th and 21st July 2021 which was weighted by age, gender, social grade, voting record, region and level of education to ensure representativeness.

Weighting was based on the census, Labour Force Survey, Office for National Statistics estimates, and other large-scale data sources.

Other key notable findings in the survey are:

  1. Muslims are the UK’s second ‘least liked’ group, after Gypsy and Irish Travellers: 25.9% of the British public feel negative towards Muslims (with 9.9% feeling ‘very negative’). This compares with 8.5% for Jewish people, 6.4% for black people, and 8.4% for white people. Only Gypsy and Irish Travellers are viewed more negatively by the British public, with 44.6% of people viewing this group negatively.
  2. More than one in four people, and nearly half of Conservative and Leave voters, hold conspiratorial views about Sharia ‘no-go areas’: 26.5% of the British public agree that ‘there are areas in Britain that operate under Sharia law where non-Muslims are not able to enter’. This increases to 43.4% among Conservative voters and Leave voters. In addition, 36.3% of British people, and a majority of Conservative voters (57.3%) and Leave voters (55.5%), also agree that ‘Islam threatens the British way of life’.
  3. Support for prohibiting all Muslim migration to the UK is 4-6% higher for Muslims than it is for other ethnic and religious groups: 18.1% of people support banning all Muslim migration to the UK (9.5% ‘strongly support’). Overall support for prohibiting Christian Migration is 13.1%, Sikh migration is 11.8% and Jewish migration is 12%.
  4. The British public is almost three times more likely to hold prejudiced views of Islam than they are of other religions21.1% of British people wrongly believe Islam teaches its followers that the Qur’an must be read ‘totally literally’. The figure for Islam compares with 7.5% for Judaism and the Hebrew Bible, 3.9% for Sikhism and the Guru Granth Sahib, and 4.8% for Christianity and the Bible
  5. British people are more confident in making judgements about Islam than other non-Christian religions but are much more likely to make incorrect assumptions about it: British people acknowledge their ignorance of most non-Christian religions, with a majority stating they are ‘not sure’ how Jewish (50.8%) and Sikh (62.7%) scriptures are taught. In the case of Islam, however, people feel more confident making a judgement, with only 40.7% being unsure. This is despite the fact that people are much more likely to make the incorrect assumption that Islam is ‘totally’ literalistic.

Dr Stephen H. Jones from the University of Birmingham and lead author of the survey says: “Prejudice towards Islam and Muslims stands out in the UK, not only because it is much more widespread than most forms of racism, but also because prejudice toward Islam is more common among those who are wealthier and well-educated.”

The survey also has made specific recommendations to scale back the rise of Islamophobia:

  • Government and other public figures should publicly acknowledge and address the lack of public criticism that Islamophobic discourses and practices trigger, and how Islamophobia stands out compared with other forms of racism and prejudice.
  • Civil society organisations and equality bodies concerned with prejudice and discrimination should acknowledge that systemic miseducation about Islam is common in British society and forms an important element of Islamophobia.
  • Educators should provide clear guidance clarifying when tropes about the Islamic tradition move from acceptable criticism to become harmful.
  • Civil society organisations should introduce religious literacy as a component part of any large-scale equality and diversity campaign or policy initiative.
  • The BBC and other broadcasters should maintain their commitments to religion programming, but with renewed emphasis on combatting intolerance.

Commenting on the recommendations Dr Stephen H. Jones says: “No-one is calling for laws regulating criticism of religion, but we have to recognise that the British public has been systematically miseducated about Islamic tradition and take steps to remedy this.”

Half of employers expect more flexible working requests from staff after pandemic

A new survey from Acas has found that half of employers in Great Britain expect an increase in demand for flexible forms of working from employees after the country comes out of the Coronavirus (COVID-19) pandemic.

Acas commissioned YouGov to ask British businesses about changes to working practices that they are expecting once the COVID-19 pandemic is over compared to before the pandemic. The poll found that:

  • Over half of employers (55%) expect an increase in staff working from home or remotely part of the week; and
  • Nearly half of employers (49%) expect an increase in staff working from home or remotely all week.

Acas has published new advice on hybrid working that can help employers introduce it and manage requests from staff who wish to split their time between working remotely and in their employer’s workplace.

Acas Chief Executive, Susan Clews, said: “The pandemic has greatly impacted working life and it’s unsurprising that many employers and their staff have seen the benefits of flexible working during this difficult period.

“Hybrid working existed before Covid and our survey reveals that more than half of employers in Britain expect this type of flexible working to increase once we come out of the pandemic.

“Our new advice can help employers look at the potential benefits of hybrid working, consider whether it is suitable for their workplace, and fairly manage any staff requests.”

Acas advice is that hybrid working can help businesses attract and retain staff as well as increase staff productivity as the flexibility allows them to balance work and personal responsibilities.

Employees can benefit by saving costs and the time spent travelling to work as well as enjoying a better work life balance.

Acas’s advice for employers includes:

  • Consult widely with staff or their representatives about introducing hybrid working and discuss practical considerations such as regular communication, technology, performance management and health and safety;
  • A company hybrid working policy could look at which roles are eligible, how someone can request it and any principles such as allowing remote working for a maximum number of days a week;
  • Ensure staff who are working remotely are not excluded and have access to the same opportunities as those in the workplace such as team building activities, training and development;  
  • Decisions around whether to approve a request for hybrid working should be fair, transparent and other forms of flexible working that could work as possible alternatives can be discussed with employees;
  • Think about training line managers and staff to help them prepare for and manage hybrid working; and
  • Consider a trial period to see if it works and if any further adjustments to arrangements are needed.

For Acas’s full advice on hybrid working, please see: www.acas.org.uk/hybrid-working